These have their origin in medieval Byzantine codices, but in their current form are a product of the European Renaissance. Other symbols for astrological aspects are used in various astrological traditions.
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Symbols for the classical planets , zodiac signs, aspects, lots, and the lunar nodes appear in the medieval Byzantine codices in which many ancient horoscopes were preserved. Maunder finds antecedents of the planetary symbols in earlier sources, used to represent the gods associated with the classical planets. Bianchini's planisphere , produced in the 2nd century,  shows Greek personifications of planetary gods charged with early versions of the planetary symbols: Mercury has a caduceus ; Venus has, attached to her necklace, a cord connected to another necklace; Mars, a spear; Jupiter, a staff; Saturn, a scythe; the Sun, a circlet with rays radiating from it; and the Moon, a headdress with a crescent attached.
Symbols for Uranus and Neptune were created shortly after their discovery. For Uranus, two variant symbols are seen. One symbol, , invented by J. The astrological symbols for the first three objects discovered at the beginning of the 19th century — Ceres , Pallas , and Juno —were also created after their discovery. Firstly, they were listed as planets, and half a century later, renamed as Asteroids. Shortly after Giuseppe Piazzi 's discovery of Ceres , a group of astronomers ratified the name, proposed by the discoverer, and chose the sickle as a symbol of the planet.
The modern astrological symbol for Vesta was created by Eleanor Bach ,  who is credited with pioneering the use of the Big Four asteroids with the publication of her Ephemerides of the Asteroids. Olbers, having previously discovered and named one new planet as the asteroids were then classified , gave Gauss the honor of naming his newest discovery.
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Gauss decided to name the planet for the goddess Vesta , and also specified that the symbol should be the altar of the goddess with the sacred fire burning on it. Pluto , like Uranus, has multiple symbols in use. One symbol, a monogram of the letters PL which could be interpreted to stand for Pluto or for astronomer Percival Lowell , was announced with the name of the new planet by the discoverers on May 1, This symbol is described by Dane Rudhyar as "suggest[ing] the planetary character of the Pluto mind by the circle, floating above the open cup.
The symbol for the centaur Chiron , a key with the letter K for discoverer Charles T.
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Kowal was proposed by astrologer Al Morrison, who presented the symbol as "an inspiration shared amongst Al H. Morrison, Joelle K. Mahoney, and Marlene Bassoff. The Hamburg School of Astrology , also called Uranian Astrology, is a sub-variety of western astrology. In astrology , an aspect is an angle the planets make to each other in the horoscope , also to the ascendant , midheaven , descendant , lower midheaven , and other points of astrological interest.
The following symbols are used to note aspect: . The glyph of the Conjunction plus a circle on top of its line, implying two objects are in front opposed of each other. In addition to the aspect symbols above, some Russian astrologers use additional or unique aspect symbols:  . From Wikipedia, the free encyclopedia. See also: Astronomical symbols.
Further information: Planets in astrology. Further information: Zodiac and Astrological sign. Further information: Astrological aspects. This section may stray from the topic of the article. Please help improve this section or discuss this issue on the talk page. November Further information: Lunar phase and Lunation type. The Zodiac. A history of ancient mathematical astronomy.
Greek Horoscopes. Astronomical papyri from Oxyrhynchus. That for Jupiter is an obvious monogram derived from the initial letter of the Greek name. Saturn's has a similar derivation [ The ideal form of Mars' symbol is uncertain, and perhaps not related to the later circle with an arrow through it. Mercury's is a stylized caduceus. Archived from the original on Retrieved Three potent binary neutron star X-ray sources express into this few degree area of the ecliptic, Hercules X-1, Scorpio X-1, and Circini X Their intense X-ray emissions excite a high-vibrational resonance beyond the visible realm of light that supports personal transmutation into a greater level of self-awareness.
Also conjoining are Cerberus of Lupus, the stars of Circini and the Circini Pulsar, and Beta and Delta of the Chameleon the latter, in the far southern heavens, is not shown. Moving through the ecliptic across the Head of the Scorpion Dschuba impels a graduation in consciousness by impelling us to take responsibility for creating our life experience rather than blaming our experience outside of self and perpetuating entrapment in the karmic path of soul growth articulated by the claws of the Scorpion.
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The several degree area following, through which the three x-ray sources express at the leg of Ophiuchus, and through Al Niyat of Scorpio approaching Antares , incites an intense passionate carnal force. This can express as sensual desire and a passionate magnetic attraction impelling unconscious abandon in pursuit for external experience that fulfills such desire, or for one more emotionally mature, as a healthy passionate sensuality and altered ecstatic experience.
It can also incite a relentless emotional agitation with insatiable carnal desire if motive to act is for personal gratification alone. For the less mature soul, this can express as a squirming avoidance to pursue a path of self-mastery, merely changing colors to fit in. Changing colors is a trait common to the first half of sidereal Scorpio, where a person's appearance or expression seems to be entirely different at different times.
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This is exemplified by the southern Chameleon, generally a symbol of adaptability, change and new beginnings. The Chameleon articulates the ability to adjust to any situation, but not through subservience, avoidance, acquiescence or desire for acceptance, but in mastery of self and with intuitive sensitivity to one's surroundings. For one in full mastery of this inner transmutational process, it imparts a capacity to morph into alternative forms, literally, as in shapeshifting.
For those on a transcendental path seeking greater conscious awareness, the energetics expressing here provide tremendous opportunity for neurological transformation. They impell the conscious use of our primal energy to physically and emotionally demonstrate the pursuit for self-mastery and self-responsibility, and to embody this capacity at an experiential-cellular level such that this becomes unquestionably natural.
This inspires the amalgamation of our creative forces to achieve a greater awareness, rapture, and freedom of being, a desire for knowledge and spiritual prowess regarding the primal and carnal forces of life, and becoming consciously adept in altered shamanistic states of awareness. This may also impel the disciplined application of metamorphic and psychotropic elements or ritualistic practices that support transmutational or regenerative processes and the development of advanced states of perceptual awareness.
These stellar forces excite the resonance between the base chakra and the pineal gland or epiphysis, the epiphany center of the brain. This is the activation of the central conduit from the base chakra to the pineal, which can result in a powerful metamorphic process. Ixion's path through the heavens from its time of discovery is also revealing. Now lightly south of the ecliptic it moves through Ophiuchus to the right leg of Ophiuchus and over the sting of the Scorpion and the Altar of the Centaur, conjoining Ras Algethi of Hercules and Ras Alhauge of Ophiuchus in the process.
Ixion then heads directly across Galactic Center, in making this passage in through This path is one of impelling the pursuit for metamorphic transforation to claim one's greater self mastery and reinstatement into unified awareness the path to Galactic Center. In context of Ixion's mythical delineation, it seem's the intent is total redemption of past deeds, surrendering and old mold of self, the remorse, grief and guilt carried for being lost in deceit and manipulation driven from carnal desires occuring in latter Scorpio over Ara and at the sting of the Scorpion.
Of course, whether people do this with Ixion's archetype embodied within self is another story, but Ixion's sojourn along this path provides impetus and opportunity to do so.
In the process, it should also intensify this expression in the world for those who do not have any intent to change their tyrannical ways, bringing authoritarian or tyrannical figureheads into the limelight of mass consciousness. As always, that which is exemplified openly on the global stage reflectively reveals issues to be addressed within ourselves. Ixion was opposite Saturn in sidereal Taurus at the time of discovery, with the Sun approaching Saturn. Saturn was conjoining Mirfak of Perseus and the stars forming the leg and foot of Perseus.
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This was the time of the midpoint of the Saturn-Ixion synodic cycle, which began in October of This was a compounded synod with Quaoar, with the three nesting in the karmic claws of the Scorpion, between Zubenelgenubi and Zubeneschamali, the former marking Saturn's exalted location in the ecliptic. The placement of this synod emphasizes "karmic responsibility" with the mid-point bringing this theme to its climax of vision and realization about the nature of the cycle.
As a recently discovered planet, Ixion's astrological role is somewhat exploratory. In addition, although we can project back in time, we are only consciously aware of Ixion's passage through sidereal Scorpio, not to enter sidereal Sagittarius until late , along with its Saturn conjunction, which occurs throughout all of in the last few degrees of sidereal Scorpio.